</a></span>"}'/> Thessaloniki ( Greek : Θεσσαλονίκη) is the capital of the administrative region of Central Macedonia and the whole historical region of Macedonia , Greece, and is, at about one million inhabitants (2021), the second largest city in the country. More importantly, it is a city with a continuous 3,000-year history, preserving relics of its Roman , Byzantine and Ottoman past and of its formerly dominant Jewish population. Its Byzantine churches, in particular, are included in UNESCO's World Heritage list.
Once the biggest port of the Balkans, Thessaloniki is a city that has been conquered by many empires, with each one leaving its mark. One can find Ancient Greek, Roman, Byzantine and Ottoman buildings all throughout the city.
During the Ottoman years a sizeable Jewish community formed in the city, giving it the name 'The Jerusalem of the Balkans'. Muslims, Jews and Christians lived together in Thessaloniki for over 400 years. During the 1923 Greco-Turkish population exchange hundreds of thousands of Christians arrived from Asia Minor and most of the Muslims moved to Turkey. The 55,000 strong Jewish community was eradicated during the 1941-1945 German occupation, with 2,000 remaining after the war.
Thessaloniki lies on the northern fringe of the Thermaic Gulf on its eastern coast and is bound by Mount Chortiatis on its southeast. The metropolitan area, with population of about 1 million, can be divided roughly in 3 parts: The northwestern, the central and the southeastern.
The central part, corresponding to the region that used to be inside the Byzantine walls and can in turn be divided in the "Ano Poli" (Upper City) region which lies on the hillside that is actually the southwest end of Chortiatis, and the part of the city located between the Upper City and the sea.
The later is the "center" of Thessaloniki, as most commercial, entertainment and educational facilities can be found here, while it also remains a densely populated residential area. It is the area surrounded by the seafront to the southwest, Olibiados street to the northeast, Dimokratias square to the northwest and the University campus and the facilities of Thessaloniki International Fair to the southeast. Most places with tourist interest are either in the center or very close to it.
Most roads in the center are either parallel or perpendicular to the coastline. A simple rule that helps the visitor is that if the a street goes downhill, then following it will lead you to the sea. The biggest parallel streets to the sea starting from the sea are Leoforos Nikis, Tsimiski, Egnatia, Agiou Dimitriou and Kassandrou. The main vertical to the sea streets, starting from northwest, are Dragoumi, Venizelou, Aristotelous, Agias Sofias and Ethinikis Aminis.
There are tourist info and ticket booths at the central bus stations. You can get a free bus line chart there. The tourist information office is at Tsimiski 136 , a few minutes from the White Tower. It is open M-F 08:00-20:00, Sa 09:30-16:00 in winter and 08:00-20:00 in summer, Su closed. If you find it closed, walk up to Aristotelous and buy a map from Iannos bookshop. You can also visit the OASTH website .
Thessaloniki is an important rail hub within Greece and it is quite easy to travel here by passenger trains. Hellenic Train operates up to six daily trains from Athens via Larissa . The journey used to take 4 hours but after a huge flood that destroyed the central part of the line it now takes around 5 hours. Restoration and improvement works are on the way and by 2025 the journey will again take 4 hours, possibly even lower. Additionally, there are trains from Alexandroupoli via Komotini , Xanthi and Serres in Western Thrace region. Regional trains connect with Florina , Kilkis , Kalampaka and several other cities in Northern Greece . Thessaloniki also has a suburban railway also operated by Hellenic Train that connects the city to Larissa via Katerini running multiple times a day and stopping at many smaller cities and villages that the Intercity Trains do not.
There are normally staff at all major stations to facilitate transportation of disabled persons.
Ask for these discounts even if the TrainOSE employee does not mention them:
Thessaloniki is connected via the intercity KTEL bus network with every corner of Greece.
The domestic flight network is quite extensive, with most flights provided by either Aegean Airlines , its regional subsidiary Olympic Air an operator of subsidized public-service-obligation flights to less frequently served destinations, Sky Express a new greek airline that offers cheap flights to Athens and multiple islands. Some domesitc connections are also provided by major European low-cost airlines like Ryanair, EasyJet and WizzAir.
Apart from those, the majority of flights are charter and seasonal flights by holiday specialists. There is also substantial low-fare traffic by pretty much all major low-fare carriers in Europe, with Ryanair having a base at the airport and the largest number of connections out of those. When it comes to traditional international airlines, the airport is mainly served by those belonging to the Star Alliance, which also includes Aegean and Olympic, such as Austrian, Turkish and Swiss.
The airport is not as well served as the Athens airport, to which it is connected by multiple daily flights taking around 50 min, provided by multiple airlines. Aegean's frequent shuttle flights are of particular interest, as they can be booked on a common ticket with an Aegean or other Star Alliance flight to other destinations in Europe and beyond.
A luggage storage room is available on the arrival floor.
Getting there
The airport is 15 km south of the city centre.
Finding parking is difficult: be prepared to spend a lot of time looking for a place or to pay for space in the parking lot (starting from €4 for 3 hr). Don't assume you're safe from paying a fine just because locals flagrantly flout parking laws. Traffic congestion is a problem, largely due to double-parked cars, but generally fellow drivers and passers-by are helpful in showing you the way if you're lost.
The city's bus company is called OASTH and runs a total of 85 different bus lines, which are the only public transportation within the city. Maps of the bus routes are available on OASTH's website . Moovit or Rome2Rio mobile apps can be used to plan the journey and check the schedule on the go. Bus services usually operate from 05:00 until just after midnight.
Bus number 50 ("cultural line") follows a figure-of-8 route past all the major tourist sights. There is an English speaking guide aboard, who provides you with maps and information. The whole route takes 50 min, and it departs every hour on the hour from the White Tower. The connection to the airport is provided by bus 01X , which runs as 01N in the night (the only night bus line in the city).
The 01N night bus runs from 22:00-05:00 every 30 minutes on average. Being the only public transportation option after 00:00 it is usually packed with people, especially on Friday and Saturday nights, so don't count on it if you have a late night flight to catch.
This being Greece, the bus drivers go on strike occasionally. Notices about strikes may appear (in Greek only, naturally) at the bus stops information panels.
Tickets can be bought at OASTH's ticket outlets and at machines on the buses. Certain types of tickets (see below) are also available at various other sales points. There are five types of tickets available:
Students, persons aged over 65, and persons with over 67% disability get a 50% discount if they have the documents required by OASTH to prove it. Accompanied children under the age of six ride for free.
1-, 3-, 6- and 12-month cards for unlimited journeys on all lines (including the Airport line 01X/01N and the Cultural line 50) are also available. They are valid from the first day of the month they were issued until the last day of the month, third month, sixth month, or year. A photo-ID and a recent photograph are required to issue such cards. An one-month card costs €30.
FreeNow app helps to order a taxi in Thessaloniki.
Bicycle lanes often do not exist, even on main roads. Sometimes, there are bicycle lanes on the pavement. There is a decent bicycle lane that runs along the seafront. You should always be very careful.
ThessBike is a bike sharing system with stations mainly near the center of the town. More stations located in other areas are being planned. You can either become a subscriber or pay per hour. In general, expect to pay €1 per hour.
The northernmost 40.638533 22.958135 1 Byzantine Walls of the city and parts of the eastern walls are still standing, as is the city's symbol, the White Tower . The rest of the walls are in the picturesque Upper Town which offers a spectacular view over the bay, especially in the late afternoon.
The city is also known as "the mother of Israel", due to the once flourishing Jewish community here, which existed from the Roman period and grew substantially after the Ottoman Empire took in Jewish refugees expelled Spain, Portugal, and Spanish territories in Italy; these Jews are known as "Sephardim". Sephardi Jews formed a significant percentage of the city's population and infrastructure until World War II, when, in spring 1943, almost all were deported by the Nazis to the extermination camp at Auschwitz, never to return. However, there are still two Synagogues, and you can see the Jewish Museum.
Also interesting are the Turkish public baths Bey Hamam , the Bezesteni (Ottoman closed market for jewellery and precious materials) the Alatza Imaret (Ottoman poorhouse) and Hamza Bey Camii (both restored and used for exhibitions).
Visit the upper town for its traditional old houses, small cobbled streets, Byzantine citadel, the Eptapyrgion fort. Next to the Rotunda, see the Arch of Triumph of Galerius and the ruins of his palace .
On no account should you miss the Byzantine churches built between the 5th and 14th centuries, some of which are on the UNESCO World Heritage list.
Thessaloniki is home to many museums, mostly archaeological and ethnographic. The two big archaeological museums are in the city centre, under the OTE Tower at the CHANTH Square . It is possible to obtain a pass for €15 which allows entry into five museums (valid for three days): Thessaloniki Archaeological Museum, Museum of Byzantine Culture, White Tower, Archaeological Site and Museum of the Roman Agora, and Galerian Complex. Note that Winter opening times are shorter than Summer opening times.
Thermaikos Gulf is a challenging place for yachting and sailing . Many days there are strong North winds but with low waves making sailing a fun and joy for all sailors. There are three sailing clubs in Thessaloniki and world championships take place here every year. Thessaloniki has several marinas with a new one containing 182 mooring places under construction in the centre of the city and next to Aistotelous square. There are a couple of yacht charter companies renting sailing yachts.
For fashion, Tsimiski (the main fashion street, which runs parallel to Egnatia Road and is southwest of it, with shops such as Zara and H&M), Proxenou Koromila, and Mitropoleos. You won't find many bargains, but the shopping area is conveniently small and full of cafes when you get too tired. For cheaper clothing, check out Egnatia Road.
Books and maps in various languages can be bought in stores such as:
Also in the 9th International Book Fair , that is held annually in late spring.
You can buy local food products, such as olive oil, sometimes at significantly lower prices than in nearby countries.
For eating out, see the "Eat" section below
For food specialities, go to Modiano market and try the Terpsis and Omega delicatessens (the most famous is Kosmas, but it specialises in Asian food). Any Greek will expect you to bring back sweets from Salonica, so try tsoureki, plaited sweetened breads for which Terkenlis is famous, and desserts (baklava and galaktoboureko) e.g. or Nikiforou on Venizelou street. The most famous of the baklava joints is Hatzis, but fame has not made it any better - it's become overpriced and not as good as in previous years.
For a morning or late-night snack, try Bougatsa pies: cream (sweet) or cheese (savoury) filling.
If you like sweets, there are 3 typical pastry shops you should try, typical of this city:
Popular winter drink: hot sahlep (salepi) by wayfarers.
Landmark summer drink: frappé coffee, iced coffee drink generally made from spray-dried instant coffee, water, sugar, and milk, the hallmark of postwar outdoor Greek coffee culture, once by far the most popular among young people, invented in 1957 in Thessaloniki International Fair.
Greeks consider Thessaloniki a gourmet city - but bear in mind that this refers to the excellent local specialities and cheap-and-cheerful ouzo taverns rather than to haute cuisine or a range of foreign restaurants. The latter are best avoided in Thessaloniki.
Go for a meal in one of the many central ouzo restaurants (ouzeri). Accompany your ouzo or tsipouro with a battery of small dishes - by far the best way to eat in Salonica. Particularly good are the fava beans, octopus either grilled or in wine sauce and mussels (fried, or in pilaff, or with a hot cheese sauce, saganaki). If you see "boiled vegetables' on the menu in wintertime, you'll be amazed at how good they taste. Another typical winter salad is politiki, a combination of shredded cabbage and pickles.
Many fast food options are found on the Dimitriou Gounari Street (between Rotonda and the sea).
All these are in the city centre:
Thessaloniki is by far the liveliest city in Northern Greece- maybe even the whole country. Most of the trendy bars at the old sea-front (Nikis Ave.) and around, many of the tavernas are either downtown or in the old city (Kastra). You can also find numerous bars and tavernas at Krini, an area in eastern Thessaloniki. If you want to check out what the whole bouzoukia scene is all about, try the clubs Pyli Axiou and Mamounia, at Vilka. You will also find a lot of night clubs, bars and restaurants in Ladadika, the neighbourhood with the old warehouses next to the port. The student area is around Kamara (the Arch of Galerius), with many cheaper cafes and bars.
If you will be in town during summer, take a ride on the floating bars plying the harbour. Every 2 hr or so they leave from the White Tower area for a short evening trip (30 min) in the Gulf of Thessaloniki. They play mostly ethnic and alternative foreign music.
A beer would cost you €3-7, an alcohol drink €5-10 and a coffee €2.50-5.
Among the most popular places to drink a coffee or a beer are:
There are many hotels in the area a few blocks north of Aristotelous. Some of these are a bit upmarket, but if business is slack it is worth shopping around - they might give you a good discount rather than turn you away.
As of Sept 2021, Thessaloniki has 5G from Cosmote and 4G from Wind and Vodafone. WiFi is widely available in public places.
Watch your pockets and travel documents as there are pickpockets , especially in buses during rush hour. Some people may feel very uncomfortable walking in the areas around the railway station at night, and it's better to avoid them along with areas like Dendropotamos, and Sfageia. These areas are full abandoned buildings and factories and are a hotspot for drug-use and prostitution.
Police number: 100
Tap water is safe to drink. In some places in the city centre you might get a slight "taste" from the water. That means that the pipes in the building are getting old, so you might want to buy bottled water.
Greece is a sunny place, and if your skin is light-coloured, intense sunlight can be a serious danger. The sun can be strong at noontime and during the early afternoon, even during the autumn and spring. Use sunscreen, a hat and sunglasses.
Emergency phone number: 112
The suburb of Panorama is well heeled and has good restaurants, and spectacular views over Thessaloniki - especially at sunset.
The classic trips out of Thessaloniki are:
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Home to three quarters of a million people, Greece’s second city, THESSALONÍKI – or Salonica, as it is was once known – stands apart from the rest of the country. Situated at the head of the Gulf of Thessaloník, it seems open to the rest of the world, with a wide ethnic mix and an air of general prosperity, stimulated by a major university and a famously avant-garde live music and entertainment scene. The food is better here too and there are some very sophisticated restaurants, but also wholesome traditional food on offer in a great number of old-fashioned Turkish-influenced ouzerís and tavernas.
Ottoman thessaloníki, the archeological museum, byzantine churches, the museum of byzantine culture, the jews of thessaloníki, the white tower, the fire-walkers of langadhás, roman remains, atatürk’s house, áno póli (upper town).
The city has enough to offer the visitor for two or three days, at least. There are substantial Roman remains and the many churches constitute a showcase of Orthodox architecture through the ages, while you can catch glimpses of the Turkish city both in the walled Upper City and in the modern grid of streets below: isolated pockets of Ottoman buildings, many of them Islamic monuments, which miraculously survived the 1917 fire (see Brief history). Modern Greek architecture is exemplified by Art Deco piles dating from the city’s twentieth-century heyday, around the time of the first International Trade Fair in 1926, an event that continues to this day. Thessaloníki’s many and often excellent museums cover subjects as varied as Byzantine culture, the city’s Jewish heritage, folklife, musical instruments, Atatürk (who was born here) and, more recently, modern art and photography.
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When King Cassander of Macedonia founded the city in 315 BC, he named it after his wife Thessalonike, Alexander the Great’s half-sister, whose name in turn derived from the Macedons’ decisive victory (nike) over the Thessalians. It soon became the region’s cultural and trading centre, issuing its own coins, and when Rome conquered Macedonia in 146 BC, the city (under the name Salonica) became the natural and immediate choice of capital. Its fortunes and significance were boosted by the building of the Via Egnatia, the great road linking Rome (via Brindisi) with Byzantium and the East.
Christianity had slow beginnings in the city. St Paul visited twice, and on the second occasion, in 56 AD, he stayed long enough to found a church, later writing the two Epistles to the Thessalonians, his congregation there. It was another three centuries, however, before the new religion took full root. Galerius, who acceded as eastern emperor upon Byzantium’s break with Rome, provided the city with virtually all its surviving late Roman monuments. The first resident Christian emperor was Theodosius (reigned 379–95), who after his conversion issued the Edict of Salonica, officially ending paganism.
Under Justinian’s rule (527–65) Salonica became the second city of Byzantium after Constantinople, which it remained – under constant pressure from Goths and Slavs – until its sacking by Saracens in 904. The storming and sacking continued under the Normans of Sicily (1185) and with the Fourth Crusade (1204), when the city became for a time capital of the Latin Kingdom of Salonica. It was, however, restored to the Byzantine Empire of Nicea in 1246, reaching a cultural “golden age” until Turkish conquest and occupation in 1430.
Thessaloníki was the premier Ottoman Balkan city when Athens was still a backwater. Its population was as varied as any in the region, with Greek Orthodox Christians in a distinct minority. Besides Ottoman Muslims, who called the city “Selanik”, there were Slavs (who still know it as “Solun”), Albanians, Armenians and, following the Iberian expulsions after 1492, the largest European Jewish community of the age.
The modern quality of Thessaloníki is due largely to a disastrous fire in 1917 which levelled most of the old plaster houses along a labyrinth of Ottoman lanes, including the entire Jewish quarter. The city was rebuilt, often in a special form of Art Deco style, over the following eight years on a grid plan prepared under the supervision of French architect Ernest Hébrard, with long central avenues running parallel to the seafront and cross-streets densely planted with trees. During World War II the city was occupied by the Nazis, who decimated the Jewish community. After the war more reconstruction was necessary to repair bomb damage, though this was interrupted in 1978 by a severe earthquake that damaged many older buildings.
Thessaloníki’s opulence has traditionally been epitomized by the locals’ sartorial elegance, but the boom of the 1990s is long gone and an increasing number of boarded-up shops indicate that Greece’s economic malaise has taken hold here. A permanent underclass lives in shantytowns near the port, consisting of Pontic or Black Sea Greeks, Albanians and eastern European refugees, as well as a growing community of Afghans and Africans.
Despite years of neglect, the 1917 fire and the 1978 quake, Thessaloníki has quite a number of vestiges of Ottoman architecture to show, mostly within walking distance of Platía Dhikastiríon. At the eastern corner of the square itself stands the disused but well-preserved Bey Hammam or Parádhisos Baths (Mon–Fri 9am–9pm, Sat & Sun 8.30am–3pm; free), the oldest Turkish bathhouse in the city (1444) and in use until 1968. The doorway is surmounted by elaborate ornamentation, while inside art exhibitions – often paradoxically with Byzantine themes – are held from time to time.
To the south of Platía Dhikastiríon lies the main Turkish bazaar area, bounded roughly by Egnatía, Dhragoúmi, Ayías Sofías and Tsimiskí. Much the most interesting bit, and a quiet midtown oasis, is a grid of lanes between Ayías Sofías and Aristotélous, devoted to selling animals, crafts and cane furniture. Nearby Ottoman monuments include the six-domed Bezesténi or covered valuables market at the corner of Venizélou and Egnatía, now housing jewellery and other shops. Directly opposite, on the north side of Egnatía, rather more modest stores occupy a prominent mosque, the fifteenth-century purpose-built Hamza Bey Tzamí (most mosques in Ottoman Thessaloníki were converted churches), now looking decidedly ramshackle.
Well to the north of Platía Dhikastiríon, beyond Áyios Dhimítrios basilica, is the seventeenth-century Yeni Hammam, now a summer cinema and music venue serving basic food, and better known as the Aigli; the fifteenth-century Altaza Imaret, tucked away in a quiet square diagonally opposite, sports a handsome portico and multiple domes.
The refurbished archeological museum is undoubtedly the city’s leading museum. Star billing goes to the marvellous Gold of Macedon exhibition in the south hall, which displays – and clearly labels in both English and Greek – many of the finds from the royal tombs of Philip II of Macedon (father of Alexander the Great) and others at the ancient Macedonian capital of Aegae, in Vergina. They include startling amounts of gold and silver – masks, crowns, necklaces, earrings and bracelets – all of extraordinarily imaginative craftsmanship, both beautiful and practical, as well as pieces in ivory and bronze. Other highlights include the central gallery (opposite as you enter), which is devoted to rich grave finds from ancient Sindos, a few kilometres north of the modern city, while the left-hand wing is taken up by Hellenistic and Roman art, in particular some exquisite blown-glass birds, found in the tumuli or toúmbes which stud the plain around Thessaloníki.
Almost all the Byzantine churches in Thessaloníki are located in the central districts or on the slopes heading up towards the Upper Town. Under the Turks most of the buildings were converted for use as mosques, a process that obscured many of their original features and destroyed the majority of their frescoes and mosaics. Further damage came with the 1917 fire and, more recently, with the 1978 earthquake. Restoration seems a glacially slow process, meaning that many sanctuaries remain locked. Nevertheless, those below are all worth a visit and free to enter.
One of the most central is the eleventh-century Panayía Halkéon church (daily 7.30am–noon), a classic though rather unimaginative example of the “cross-in-square” form, nestling at the lush southwestern corner of Platía Dhikastiríon. Its interior contains fragmentary frescoes in the cupola and some fine icons.
Several blocks east, and tucked away just out of sight north of Egnatía, the restored, fifth-century, three-aisled basilica of Panayía Ahiropíitos (daily 7am–noon & 4.30–6.30pm) is the oldest in the city. It features arcades, monolithic columns and highly elaborate capitals – a popular development begun under Theodosius. Only the mosaics inside the arches survive, depicting birds, fruits and vegetation in a rich Alexandrian style.
Around Áyios Dhimítrios are several more churches, utterly different in feel. To the west along Ayíou Dhimitríou is the church of Dhódheka Apóstoli (daily 8.30am–noon & 4–6pm), built in the twelfth century with the bold Renaissance influence of Mystra. Its five domes rise in perfect symmetry above walls of fine brickwork, while inside are glorious fourteenth-century mosaics, among the last executed in the Byzantine empire. High up in the arches to the south, west and north of the dome respectively are a Nativity, an Entry into Jerusalem, a Resurrection and a Transfiguration.
A short climb up Ayías Sofías is Ósios Dhavíd (Mon–Sat 9am–noon & 4–6pm), a tiny fifth-century church on Odhós Timothéou. It doesn’t really fit into any architectural progression, since the Ottomans demolished much of the building when converting it to a mosque. However, it has arguably the finest mosaic in the city, depicting a clean-shaven Christ Emmanuel appearing in a vision, with the four Rivers of Paradise, replete with fish, flowing beneath and lapping the feet of the prophets Ezekiel and Habakkuk.
Farther east in Kástra, on Irodhótou, fourteenth-century Áyios Nikólaos Orfanós (Tues–Sun 8.30am–2.45pm) is a diminutive, much-altered basilica; the imaginative and well-preserved frescoes inside are the most accessible and expressive in the city. It also houses the unusual Áyion Mandílion, an image of Christ’s head superimposed on a legendary Turin-style veil sent to an ancient king of Anatolian Edessa. Around the apse is a wonderful Niptir (Christ Washing the Disciple’s Feet), in which the image top right of a man riding a horse is thought to be the painter himself.
The prize-winning Museum of Byzantine Culture, in a handsome brick structure just east of the Archeological Museum, does a fine job of displaying the early Christian tombs and graves excavated in the city, featuring rescued wall paintings depicting, among others, Susannah and the Elders, and a naked rower surrounded by sea creatures. Despite this and the faultless lighting and display techniques, most of the displays will appeal more to specialists than to lay visitors.
In the early sixteenth century, after virtually all the Jews were expelled from Spain and Portugal, nearly half of the inhabitants of Thessaloníki, over 80,000 people, were Jewish. For them “Salonik” or “Salonicco” ranked as a “Mother of Israel” and the community dominated the city’s commercial, social and cultural life for some four hundred years, mostly tolerated by the Ottoman authorities but often resented by the Greeks. The first waves of Jewish emigration to Palestine, western Europe and the United States began after World War I. Numbers had dropped to fewer than 60,000 at the onset of World War II, during which all but a tiny fraction were deported from Platía Eleftherías to the concentration camps and immediate gassing. The vast Jewish cemeteries east of the city centre, among the world’s largest, were desecrated in 1944; to add insult to injury, the area was later covered over by the new university and expanded trade-fair grounds in 1948. Thessaloníki’s only surviving pre-Holocaust synagogue is the Monastiriótou at Syngroú 35, with an imposing, if austere, facade; it’s usually open for Friday-evening and Saturday-morning worship. At the very heart of the former Jewish district sprawls the Modhiáno, the still-functioning central meat, fish and produce market, named after the wealthy Jewish Modiano family which long owned it.
Dominating the seafront promenade, the White Tower (Lefkós Pýrgos) is the city’s graceful symbol. Originally known as the Lions’ Tower and the Fortress of Kalamariá, it formed a corner of the city’s Byzantine and Ottoman defences before most of the walls were demolished late in the nineteenth century. In 1890 a Jewish prisoner was given the task of whitewashing the tower, in exchange for his freedom, hence the new name, which stuck, even though it is now more of a buff colour. It was restored in 1985 for the city’s 2300th birthday celebrations and has since been converted into a moderately interesting historical museum.
On May 21, the feast day of SS Constantine and Helen, villagers at LANGADHÁS, 20km north of Thessaloníki, perform a ritual barefoot dance across a bed of burning coals known as the anastenária. While it has been suggested that they are remnants of a Dionysiac cult, devotees fiercely assert a purely Christian tradition. This seems to relate to a fire, around 1250, in the Thracian village of Kostí (now in Bulgaria), from where many of the inhabitants of Langadhás originate. Holy icons were heard groaning from the flames and were rescued by villagers, who emerged miraculously unburnt from the blazing church. The icons, passed down by their families, are believed to ensure protection during the fire walking. Equally important is piety and purity of heart: it is said that no one with any harboured grudges or unconfessed sins can pass through the coals unscathed.
Whatever the origin, the rite is still performed most years – lately as something of a tourist attraction, with an admission charge and repeat performances over the next two days. It is nevertheless eerie and impressive, beginning around 7pm with the lighting of a cone of hardwood logs. A couple of hours later their embers are raked into a circle and, just before complete darkness, a traditional Macedonian daoúli drummer and two lyra players precede a group of about sixteen women and men into the arena. These anastenáridhes (literally “groaners”), in partial trance, then shuffle across the coals for about a quarter of an hour, somehow without requiring a trip to hospital at the end.
The Arch of Galerius dominates a pedestrianized square just off the eastern end of Egnatía. Along with the nearby Rotónda, it originally formed part of a larger Roman complex which included palaces and a hippodrome. The mighty arch is the surviving span of a dome-surmounted arcade that once led towards the palaces. Built to commemorate the emperor’s victories over the Persians in 297 AD, its piers contain weathered reliefs of the battle scenes interspersed with glorified poses of Galerius himself. The well-displayed remains of Galerius’s palace can be viewed, below the modern street level, along pedestrianized Dhimitríou Goúnari towards its southern extension, Platía Navarínou.
North of the great arch, the Rotónda, later converted into the church of Áyios Yeóryios, is the most striking single Roman monument in the city. It was designed, but never used, as an imperial mausoleum, possibly for Galerius himself. Consecrated for Christian use in the late fourth century, by the addition of a sanctuary, an apse, a narthex and rich mosaics, it later became one of the city’s major mosques, from which period the minaret remains. The cavernous interior is stark but some of the stunning mosaics remain in place.
Just north of leafy Platía Dhikastiríon, the Roman Forum has been undergoing gradual excavation for over a decade so access is limited. In many ways, its layout is best observed from the road behind, where the shape of the stoa, with several remaining columns, is clear. The restored amphitheatre is used for occasional summer performances.
In Kástra, as the lower fringes of the Upper Town are known, stands a pink nineteenth-century building in which Kemal Atatürk, creator and first president of the modern secular state of Turkey, was born in 1881. The consulate maintains the house as a small museum, with its original fixtures and an interesting selection of Atatürk memorabilia. Due to tight security, you must apply for admission with your passport to the Turkish consulate, next door.
The heavily restored eighth-century church of Ayía Sofía is the finest of its kind in the city. Modelled on its more illustrious namesake in Constantinople, it replaced an older basilica, the only trace of which remains a few paces south: the below-street-level holy well of John the Baptist, originally a Roman nymphaeum (sacred fountain). Ayía Sofía’s dome, 10m in diameter, bears a splendid mosaic of the Ascension, for which you’ll need binoculars. Christ, borne up to the heavens by two angels, sits resplendent on a rainbow throne, right hand extended in blessing; below, a wry inscription quotes Acts 1:11: “Ye men of galilee, why stand ye gazing up into heaven?” The whole is ringed by fifteen figures: the Virgin attended by two angels, and the twelve Apostles reacting to the miracle. The dome was restored late in the 1980s; the rest of the interior decoration was plastered over after the 1917 fire.
Above Odhós Kassándhrou, the street parallel to Ayíou Dhimitríou, rises the Upper Town or Áno Póli, the main surviving quarter of Ottoman Thessaloníki. Although the streets here have long been swamped by new apartment buildings, they remain ramshackle and atmospheric, a labyrinth of timber-framed houses and winding steps. In the past few years many of the older houses have been bought up and restored and it is justifiably one of the city’s favourite after-dark destinations. Sections of the fourteenth-century Byzantine ramparts, constructed with brick and rubble on top of old Roman foundations, crop up all around the northern part of town.
The best-preserved portion begins at a large circular keep, the Trigónion or Chain Tower (so called for its encircling ornamental moulding), in the northeast angle where the easterly city walls veer west. A much smaller circuit of walls rambles around the district of Eptapýrgio (Seven Towers), enclosing the old eponymous acropolis at the top end. For centuries it served as the city’s prison until abandoned as too inhumane in 1989; it is described as a sort of Greek Devil’s Island in a number of plaintive old songs entitled Yedi Küle, the Turkish name for Eptapýrgio.
PELLA, 40km west of Thessaloníki, was the capital of Macedonia throughout its greatest period and the first capital of Greece after Philip II forcibly unified the country around 338 BC. It was founded some sixty years earlier by King Archelaos, who transferred the royal Macedonian court here from Aegae. At that time it lay at the head of a broad lake, connected to the Thermaïkós gulf by a navigable river. The royal palace was decorated by the painter Zeuxis and was said to be the greatest artistic showplace since the time of Classical Athens. Euripides wrote and produced his last plays at the court, and here, too, Aristotle was to tutor the young Alexander the Great – born, like his father Philip II, in the city.
The site today is a worthwhile stopover en route to Édhessa and western Macedonia or as a day-trip from Thessaloníki. Its main treasures are a series of pebble mosaics, some in the museum, others in situ.
Today Pella’s ruins stand in the middle of a broad expanse of plain. It was located by chance finds in 1957 and as yet has only been partially excavated. The acropolis at Pella is a low hill to the west of the modern village of Pélla. To the north of the road, at the main site, stand the low remains of a grand official building, probably a government office; it is divided into three large open courts, each enclosed by a peristyle, or portico (the columns of the central one have been re-erected), and bordered by wide streets with a sophisticated drainage system.
In the third court three late fourth-century BC mosaics have been left in situ under sheltering canopies; one, a stag hunt, is complete, and astounding in its dynamism and use of perspective. The others represent, respectively, the rape of Helen by Paris and his friends Phorbas and Theseus, and a fight between a Greek and an Amazon.
The excellent new museum, designed on the rectangular model of the ancient dwellings, stands up at the back of the modern village of Pélla. It showcases more spectacular pebble mosaics taken from the site, as well as rich grave finds from the two local necropolises, delicately worked terracotta figurines from a sanctuary of Aphrodite and Cybele, a large hoard of late Classical/early Hellenistic coins, and – on the rarely seen domestic level – metal door fittings: pivots, knocker plates and crude keys. The finds are all set within the context of life in the ancient capital, with detailed contextual displays, all well translated.
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Thessaloniki.travel
Discover the best attractions and activities in Thessaloniki, Greece's second largest city and a cultural hub. Explore historic monuments, museums, parks, beaches, and day trips from this vibrant Mediterranean destination.
Thessaloniki. Greece, Europe. Thessaloniki is easy to fall in love with - it has beauty, chaos, history and culture, a remarkable cuisine and wonderful, vast sea views. This is Greece's second city, which, like the rest of the country, has suffered the hit of the economic crisis, but the streets remain full of life and vibrancy.
Why you should go to Thessaloniki
Thessaloniki, Greece: All You Must Know Before ...
Whereas 2 days in Thessaloniki is enough time to explore a little more comfortably. You'll get to explore a little more of the city with your taste buds too - Thessaloniki is, after all, one of the food capitals of Greece. However, 3 days are perfect for a trip to Salonica, as some locals call it. You'll have time to explore ancient ruins ...
Thessaloniki is the Greek capital of Balkans, and the country's gastronomic and cultural capital. ... Whether you're coming for a weekend, a week, as a student, or stay forever, our travel guide brings together the best of everything the city has to offer. Our mobile friendly website designed, to help you visit a clutch of sights in a sort ...
The White Tower. Sturdy and imposing, the White Tower has been gazing over Thessaloniki's waterfront since the 16th century. Known over the years as the Kalamaria Fortress, Janissaries Tower and Blood Tower, the one-time prison was sanctified when it was symbolically painted white in 1890 by the Ottomans. Inside, there is a multimedia museum ...
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Thessaloniki in Greece lies in the Macedonia region and is the second-largest city in the country, after Athens! Immediately upon arriving there, you'll realize that this city has an enduring history and rich culture!Wandering around the town, you'll come across many monuments mostly dating back to the Roman and Byzantine eras. The most important signature landmark is hands down the White ...
The Rotunda of Galerius. 4. Thessaloniki's Museums. Let's continue this Thessaloniki travel guide with a bit of cultural tourism.. The city has many museums, and here are the best ones:. The Archaeological Museum showcases a collection of remains found around Thessaloniki and in Greek Macedonia; The Museum of Byzantine Culture houses more than 3000 artefacts, jewelry and mosaics from the ...
Go For An Evening Walk Along The Thessaloniki Waterfront. To delve deep into the culture and everyday life in Thessaloniki, take a stroll on the 5-km-long promenade along its waterfront. Destinations on the way include the Photography Museum, the White Tower, and a sculpture called "The Umbrellas" near the White Tower.
Thessaloniki offers a wide range of accommodation options, from luxury hotels to budget-friendly hostels.Popular areas to stay include the city center near Aristotelous Square and the waterfront, which provide easy access to major attractions and dining options.It's advisable to book accommodations early, especially during peak seasons, to secure the best deals and avoid high prices.
Travel Guide to Thessaloniki: Greece's Hippest City
Thessaloniki, known as the northern gem of Greece, is a city steeped in history. It once stood alongside Constantinople as a key city in the Byzantine Empire and has seen many cultures, like the Romans and Ottomans, leave their mark. The city was named by King Cassander after his wife, Thessalonike, who was also the half-sister of Alexander the ...
6. Visit Agios Dimitrios Basilica. Thessaloniki's main church, Agios Dimitrios, is one of the top places to visit in Thessaloniki. The basilica burned down almost completely in the Great Fire of Thessaloniki in 1917, but enormous reconstruction efforts returned the church to its splendour.
Get information on Thessaloniki Travel Guide - Expert Picks for your Vacation hotels, restaurants, entertainment, shopping, sightseeing, and activities. Read the Fodor's reviews, or post your own.
Thessaloniki is an important rail hub within Greece and it is quite easy to travel here by passenger trains. Hellenic Train operates up to six daily trains from Athens via Larissa.The journey used to take 4 hours but after a huge flood that destroyed the central part of the line it now takes around 5 hours.
Day 2. After your first contact with the city and its ancient history, get ready for different images and emotions! The second day begins with a good breakfast. Try the traditi. DAY TRIPS Choices in Thessaloniki are numerous, but the time is short! We prepared for you daily routes with the most important and the most unique of what you can see ...
Thessaloniki is the second largest city in Greece and widely considered the culinary capital. After spending time in Athens not only as a tourist but also living in Athens as a digital nomad, I knew I was keen for more Greek city exploration.Sure the islands in the Cyclades get all the attention and fame because of their impossibly charming white houses, amazing beaches, and dramatic landscapes.
Thessaloniki is connected via the intercity KTEL bus network of Greece with every corner of country. Macedonia InterCity Bus Terminal (KTEL), Giannitson st 244 (In the west side of the city), ☎ +30 2310 595400, . OSE Travel Service (Thessaloniki OSE travel service No. 4), 18 Aristotelous Str., ☎ +30 2310 598120.
Το THESSALONIKI WINE SELFIE επιστρέφει με ένα πρωτότυπο ταξίδι στον υπέροχο κόσμο του ελληνικού κρασιού! Δύο φανταστικά απογεύματα μας περιμένουν ...
Pella. PELLA, 40km west of Thessaloníki, was the capital of Macedonia throughout its greatest period and the first capital of Greece after Philip II forcibly unified the country around 338 BC. It was founded some sixty years earlier by King Archelaos, who transferred the royal Macedonian court here from Aegae.